Geneva Catechism (101 - 110)

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Q. 101. Why do you subjoin forgiveness of sins to the Church?

A. Because no man obtains it without being previously united to the people of God, maintaining unity with the body of Christ perseveringly to the end, and thereby attesting that he is a true member of the Church.


Q. 102. In this way you conclude that out of the Church is nought but ruin and damnation?

A. Certainly. Those who make a departure from the body of Christ, and rend its unity by faction, are cut off from all hope of salvation during the time they remain in this schism, be it however short.


Q. 103. Repeat the remainder.

A. I believe in "the resurrection of the body and the life everlasting."


Q. 104. To what end is this article set down in the Confession of Faith?

A. To remind us that our happiness is not situated on the earth. The utility and use of this knowledge is twofold. First, we are taught by it that we are to live in this world as foreigners, continually thinking of departure, and not allowing our hearts to be entangled by earthly thoughts. Secondly, however the fruit of the grace of Christ bestowed upon us may escape our notice, and be hidden from our eyes, we must not despond, but patiently wait for the day of revelation.


Q. 105. In what order will this resurrection take place?

A. Those who were formerly dead will recover their bodies, the same bodies as before, but endued with a new quality, that is, no longer liable to death or corruption. (1 Cor. xv. 53.) Those who survive God will miraculously raise up by a sudden change.


Q. 106. But will this be common to the righteous and the wicked?

A. There will be one resurrection of all, but the condition will be different: some will rise to salvation and blessedness, others to death and extreme misery.


Q. 107. Why then is eternal life only here mentioned, and is there no mention of hell?

A. Because nothing is introduced here that does not tend to the consolation of pious minds; accordingly, only the rewards are enumerated which the Lord hath prepared for his servants, and nothing is added as to the doom of the wicked, whom we know to be aliens from the kingdom of God.


Q. 108. As we understand the foundation on which faith ought to rest, it will be easy to extract from it a true definition of faith.

A. It will. It may be defined-a sure and steadfast knowledge of the paternal goodwill of God toward us, as he declares in the gospel that for the sake of Christ he will be our Father and Saviour.


Q. 109. Do we conceive faith of ourselves, or do we receive it from God?

A. Scripture teaches that it is the special gift of God, and this experience confirms.


Q. 110. What experience do you mean?

A. Our mind is too rude to be able to comprehend the spiritual wisdom of God which is revealed to us by faith, and our hearts are too prone either to diffidence or to a perverse confidence in ourselves or creatures, to rest in God of their own accord. But the Holy Spirit by his illumination makes us capable of understanding those things which would otherwise far exceed our capacity, and forms us to a firm Persuasion, by sealing the promises of salvation on our hearts.


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