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A. By no means. We rather hold what is written-that no man can be justified in his sight, and we therefore pray, Enter not into judgment with us." (Ps. cxliii. 2.)

A. Certainly not. For not in vain does God promise them reward both in this life and in the future. But this reward springs from the free love of God as its source; for he first embraces us as sons, and then burying the remembrance of the vices which proceed from us, he visits us with his favour.

A. That cannot be. For when by faith we receive Christ as he is offered to us, he not only promises us deliverance from death and reconciliation with God, but also the gift of the Holy Spirit, by which we are regenerated to newness of life; these things must necessarily be conjoined so as not to divide Christ from himself.

A. So indeed it is; and hence the whole doctrine of the gospel is comprehended under the two branches, faith and repentance.

A. Dissatisfaction with and a hatred of sin and a love of righteousness, proceeding from the fear of God, which things lead to self-denial and mortification of the flesh, so that we give ourselves up to the guidance of the Spirit of God, and frame all the actions of our life to the obedience of the Divine will.

A. True; and it was at the same time added, that the true and legitimate rule for worshipping God is to obey his will.

A. Because the only worship which he approves is not that which it may please us to devise, but that which he hath of his own authority prescribed.

A. His law.

A. It consists of two parts; the former of which contains four commandments, the latter six. Thus the whole law consists of ten commandments in all

A. God himself; who delivered it to Moses written on two tables, and afterwards declared that it was reduced into ten sentences. (Exod. xxiv. 12; xxxii. 15; xxxiv. 1; Deut. iv. 13; x. 4.)