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A. Nay, continually. After we have once begun, we must continue during the whole course of life.

A. There is no necessity that the reality should agree with the figure in every respect, provided it be suitable in so far as is required for the purpose of figuring.

A. In Scripture the number seven implies perfection. It is, therefore, apt for denoting perpetuity. It, at the same time, indicates that this spiritual rest is only begun in this life, and will not be perfect until we depart from this world.

A. Having finished the creation of the world in six days, he dedicated the seventh to the contemplation of his works. The more strongly to stimulate us to this, he set before us his own example. For nothing is more desirable than to be formed after his image.

A. It becomes us to be daily exercised in it, but because of our weakness, one day is specially appointed. And this is the polity which I mentioned.

A. That the people meet to hear the doctrine of Christ, to engage in public prayer, and make profession of their faith.

A. That some relaxation might be given to those under the power of others. Nay, this, too, tends to maintain a common polity. For when one day is devoted to rest, every one accustoms himself to labour during the other days.

A. In regard to the ceremony, I hold that it was abolished, as the reality existed in Christ. (Col. ii. 17.)

A. Because, by virtue of his death, our old man is crucified, and we are raised up to newness of life. (Rom. vi. 6.)

A. Not to neglect the holy ordinances which contribute to the spiritual polity of the Church; especially to frequent sacred assemblies, to hear the word of God, to celebrate the sacraments, and engage in the regular prayers, as enjoined.