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A. Paul answers this question when he says, that those who then survive will undergo a sudden change, so that the corruption of the flesh being abolished, they will put on incorruption. (1 Cor. xv. 51; 1 Thess. iv. 17.)

A. That is my meaning.

A. Indeed singular delight. For we know assuredly that he will come only for our salvation.

A. No, indeed; since we shall only stand at the tribunal of a judge who is also our advocate, and who has taken us under his faith and protection.

A. It relates to faith in the Holy Spirit.

A. The object is to let us know that God, as he hath redeemed and saved us by his Son, will also by his Spirit make us capable of this redemption and salvation.

A. As we have purification in the blood of Christ, so our consciences must be sprinkled by it in order to be washed. (1 Peter i. 2; 1 John i. 7.)

A. I mean that the Spirit of God, while he dwells in our hearts, makes us feel the virtue of Christ. (Rom. viii. 11.) For when our minds conceive the benefits of Christ, it is owing to the illumination of the Holy Spirit; to his persuasion it is owing that they are sealed in our hearts. (Eph. i. 13.) In short, he alone makes room in us for them. He regenerates us and makes us to be new creatures. Accordingly, whatever gifts are offered us in Christ, we receive by the agency of the Spirit.

A. Next comes the fourth part, in which we confess that we believe in one Holy Catholic Church.

A. The body and society of believers whom God hath predestined to eternal life.